Tuesday, May 23, 2017

My per-reviewed article "Cubanidad in Between: The Transnational Cuban Alternative Music Scene" is published at the Latin American Music Review Journal.


Happy to share a Link to the new issue of Latin American Music Review journal (Spring-Summer 2017), where I publish a per-reviewed article, entitled: "Cubanidad in between: The Transnational Cuban Alternative Music Scene."

For the PDF full text click here 

The article is part of one chapter of my PhD. dissertation, where I provide my analysis about the network of music collaborations, aesthetic connections and discourses among Cuban singer-songwriters and academically trained musicians who migrated in the last 25 years like Gema Corredera Pavel Urkiza Julio Fowler Habana Abierta  Yosvany Terry Dafnis Prieto Yusa Mar Descemer Bueno Eidel Morales (Mr. Haka), Cubiche, among many others, through cities like Madrid, New York and Miami. Thanks to Manny A. Diaz for the cover art.


Here's the article abstract in English and Spanish




Abstract
abstract:
This article examines the music production and discourse of the transnational Cuban alternative music scene (TCAMS), a prolific diasporic network of Cuban singers, songwriters, and academically trained musicians. Through ethnographic research I map this transnational music scene throughout local, nonmainstream, and online music circuits. The TCAMS employs fusion as its main musical language, showcasing a strong musical and educational background. These musicians' transnational identities and discourses are in constant negotiation and assume apparent depoliticized and dystopian discourses in relation to dominant narratives of Cubanness. TCAMS is an "in between" transnational space of music creation, a shifting aesthetic and generational scene in the alternative context of Cuban music. It deconstructs the territoriality of Cuban music production and projects a postnational Cuban soundscape at the turn of the century.


resumen:
Este artículo examina prácticas de producción musical y de discurso de la escena transnacional cubana de música alternativa (ETCMA), una prolífera red de colaboración entre cantantes, cantautores y músicos entrenados académicamente en Cuba. A través de un trabajo etnográfico, el texto mapea a esta escena en circuitos de música locales, no comerciales y redes sociales. La fusión es el principal lenguaje musical de ETCMA, exhibe un sólido background educacional y musical. Las identidades y discursos transnacionales de estos músicos están en constante negociación y asumen discursos aparentemente despolitizados y distópicos con relación a narrativas dominantes de cubanidad. ETCMA es un espacio "in between" de creación musical transnacional, una escena de cambios estéticos y generacionales en el contexto de la música cubana alternativa. Esta escena de música deconstruye la territorialidad de la producción musical cubana y proyecta un paisaje sonoro cubano posnacional de cambio de siglo.




                                 








Wednesday, May 3, 2017

Artists invited to my class on Cuban music at the University of Miami, Spring 2017: Yusa, Pavel Urquiza, Vanito Brown and Ariel Fernandez-DJ Asho


During the Spring 2017 semester, I designed and taught the class SPA 322 "Cuban music: Readings and critical auditions on imaginaries about the nation and the diaspora," for undergraduate students at the University of Miami. In this class, students were able to improve their writing, listening and oral skills in Spanish, while learning, developing critical skills and producing knowledge on cultural aspects about Latin-American topics, in this case on Cuban music and negotiations of identity.

The class provided a historical overview throughout some of the most important Cuban music genres since the 19th century, from Rumba to Reggeaton. It explored the influence of music in the process of negotiation of the idea of a Cuban nation, as well as on negotiations of national, diasporic and transnational identities within and outside the island, throughout historical time and geographical spaces.

An important component of the class was to provide students with firsthand interactions with Cuban musicians living in diaspora since the last 25 year, specially singer-songwriters and academically trained musicians. For that purpose, I invited Yusa, Vanito Brown, Pavel Urquiza and Ariel Fernandez-Dj Asho. They are among the protagonists of the important process of transnationalization and renaissance of Cuban music production that is taking place throughout the world since the 1990s crisis.




-Pavel Urquiza




Pavel Urquiza was the first invitee, under the section on Cuban Fusion. He is one of the protagonist of what I call Cuban Fusion, which refers to the music produced between Cuban singer-songwriters and jazz musicians since the 1990s throughout the world. 

Cuban fusion is for the most part underground or alternative (non-mainstream), relies heavily in ad-hoc collaborations and improvisation, and transcends generic borders. It's highly informed by timba, boleros, guaracha, La Nueva Trova and Afrocuban rhythms, in an open-ended dialogue with an array of world music genres like funk, jazz, pop, hip-hop, cumbia, reggae, Argentinian rock, Brazilian songs and others. Cuban fusion is also informed by the generational and individual subjectivities, education, references, frustrations, illusions and aesthetics of these musicians, who massively became migrants and are dispersed throughout the world. 

In his presentation, Pavel expanded on one of his latest and more important projects so far, his double album and documentary La ruta de las almas (2014). The project traces back the ancestral human connections prompted by music from Persia to Patagonia, throughout 30 cities and with the participation of 50 musicians. He also talked about another project on the making, which focuses on the tambor (drum) culture across the world.




-Ariel Fernandez DJ Asho

                   


Ariel was closely involved with the Cuban hip-hop movement in the island since the 1990s. Before the class, the students read an article wrote by Ariel for La Jiribilla, "Poesía urbana o la nueva trova de los noventa" (2001), where he provides his views on the origins and challenges faced by the Cuban rap and hip-hop movement.

Under the class' section about this type of music, Ariel provided a comprehensive presentation about the historical presence of African traditions since the origins of rumba, the emergence of Afrocuban jazz in New York during the 1940s, the filing song movement in the island and the consolidation of Cuban rap and hip-hop as a movement in the late 1990s. He also highlighted the historical influence of American music in Cuba, such as in most of the music genres mentioned before, and specially salient in the appropriation of jazz band sonorities like in the case of legendary Benny More. 

He situated Cuban rap and hip-hop as one of the most important examples of American music' appropriations by Cubans in the island. Beyond that, Ariel also considered the developments of this music genre in the island the result of a local need from the marginal and black populations to have a voice, as the most affected social sectors by the nineties' crisis.




-Vanito Brown







Vanito is one of the founding members of Habana Abierta, a music collective often regarded as the “generational voice” of the 1990s. He indicated he was part of a group of singers, songwriters and bohemians who spontaneously interacted in Havana at the time, in gatherings like La Peña de 13 y 8, and undergrounds bands such as Lucha Almada, Superávit, Cuatro Gatos, Cachivache, Debajo and En Serie. Those gatherings and bands mapped out an alternative music scene in the midst of the most severe post-revolutionary crisis. As a result, most of these musicians eventually migrated and spread out throughout the world.

From diverse and mostly self-trained music backgrounds, these musicians updated the legacy of La Nueva and La Novísima Trova with multiple references common to their generational music universe referred before. Vanito also talked about the origins of Habana Abierta, his career in Spain, and he shared details about H.A. two successful come back presentations in Havana, despite the lack of support from the cultural establishment. 

Vanito provided an overview on his career as a soloist. He showed the class his two latest videos: Chévere (2014), recorded in Havana and featuring a song from his latest album Norte, Sur, Este y Aquel; and the making of Bolero Inaudito (2016), a song he composed twenty years ago in Madrid together with singer songwriter Kelvis Ochoa, and that they recently recorded in Miami.





-Yusa



Yusa is one of the pioneers Afrocuban women from what I call the Transnational Cuban Alternative Music Scene (TCAMS), a network of music production and collaborations across the world established by Cuban diasporic singer-songwriters and academically trained musicians since the 1990s crisis. 

She was a founding member of the music collective Interactivo, together with Robertico Carcasses and others. Yusa has an important discography as a singer-songwriter as well as an skillful performer of guitar, bass and tres. Yusa has been very successful in the World Music and jazz scenes in Europe, Japan and Latin America. She is also a pioneer in the introduction of feminist and LGTB topics in the Cuban song. After a long residency in Argentina, Yusa is currently residing in Miami.

 For the class, Yusa reviewed some of the most important moments of her career,  since her initial incursions performing traditional Cuban music in Europe, until her prolific career as a singer-songwriter and bass player across the world. Yusa recognized that, although she has been greatly surprised by the impact of fortunate coincidences in her life, she believes that her career has been closely related with careful choices and decisions she has made along the road. She performed two songs for the class accompanied by her acoustic guitar: "Waking Heads," from her album Haiku (2008),  and "Tomando el Centro," from Yusa (2002).